Mattin / Taku Unami
Attention
h.m.o/r 3 (w.m.o/r
co-released with hibari
music)
CD 10 euros post
included
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When you listen to a CD of improvised
music, where is really the improvisation taking place ?
Many would say that improvisation
happens only among the musicians while recording the CD.
The musicians spontaneously create a
musical piece in the moment of playing,
that the audience is supposed to then
simply enjoy and appreciate through the recording
- especially if they have paid for the
CD. This way of thinking favors clearcut boundaries between producers
and consumers.
''Attention'' questions the
fictitious divisions that exist in hearing recorded improvisation:
isn't the listening experience also an
act of improvisation?
There is no outside to improvisation.
While hearing the CD that you have put
in your CD player, you cannot isolate the sounds coming from the CD
from those coming out of the CD player, or the computer, or the
washing machine or the street. The improvisation is happening in the
head of the listener, it is impossible to take a CD as a finite
statement that can be constantly replicated through a perfect
listening experience.
Something as simple and important as
choosing the volume of how to listen to the recording is a very
strong decision that determines the sound and the meaning of the
work. Other aspects determined by your economic possibilities also
affect your listening experience, such as the quality of your stereo,
or whether you have download the piece or bought it.
You are constantly improvising with
your immediate surroundings!
''Attention'' is an attempt at
addressing the listener directly, making him/her engage in a process
of self-reflection. It suggests that any listening experience is
mediated both by the context and the choices made by the listener,
which alter the meaning of the work and become part of the creative
process, even if people at the top of the music production chain –
musicians and producers - might say it is not.
- (74:00)
Mattin: voice
Taku Unami: guitar
Drawings by Tomoya Izumi
Released in October 2007
Review
of presentation concert at KuLe in Berlin
by Diego Chamy published in whitehotmagazine
Reviews:
8. Februar 2008
in Allgemein

“So, if you have done things properly, we all have been here for
an hour. How much do you usually get paid per hour?” - Mattin
This recording
is an invitation to think. In that respect, it distinguishes itself
from the majority of releases on the market, even within the admittedly
marginal sub-genre(s) where improvised music, experimental electronics,
noise, and conceptual art intersect.
Already, though, some
listeners have succumbed to the temptation to dismiss this CD in a
facile manner as merely a juvenile prank, a cheap exercise in
intellectual one-upsmanship, or a confession of creative bankruptcy.
Even the relatively benevolent review
by Brian Olewnick at Bagatellen
seems to reduce the disc to the status of mere snotty polemic, a
pointed jab at the obsessive (and self-obsessed) subculture of musical
fandom.
Once upon a time, certain protagonists of improvised
music sought to engage critically with questions of music making, the
social field in which improvised music is embedded, audience
participation, and the dissolution of the performer/audience dichotomy.
As Felix
Klopotek writes in an entry on AMM in his book how they do
it: Free Jazz, Improvisation, und Niemandsmusik:
“Compositional
praxis, musical praxis in general, should abolish and transcend itself.
The premises that determine what one understands to be a composition,
what one understands to be a performative praxis, should be thwarted to
the extent that it is possible to understand musical praxis as a
genuinely social praxis.”
AMM now has a secure place in
the canon of post-serialist new music, as well as the post-jazz
improvisational avant-garde. And the recent elevation of Keith Rowe by
his financial patron Jon
Abbey
to the status of “virtuoso” (a notion which seems to contradict the
original intent of such music) serves notice that music with once
revolutionary ambitions is now as sanctified and permissable as
anything on offer from Deutsche Grammophone or any big city
symphony orchestra. The use of gastronomic adjectives by fans of this
music (such as “tasty” or “sumptuous”) is also a rather discouraging
sign.
So we as listeners can be thankful to Mattin and Taku
Unami for prodding us to question our own role as listeners. One could,
if one wanted, experience this disc purely at the level of an exercise
in listening, and indeed, there’s enough initial evidence to support
such an approach (O-Ton Mattin: “turn up the volume” - “I
said turn up the volume”).
However, it becomes quite clear with the progression of the disc that
questions of one’s role as passive spectator, as audience, should be
called into question, and indeed, the invitations to reflection
transmitted by Mattin (“what are you thinking about?”) even
suggest that the listener make his/her own thought processes an
integral part of the proceedings, even if such temptation is later
(paradoxically) foiled (“stop thinking; just listen to us.”)
These critical questions/remarks concerning the listener as consumer
( “how much did you pay for this” - “this stereo is not
good enough for this music” - “you should work harder and get
a better stereo”)
are most fruitful when they become reflections upon the central role of
the economy of labor time which constitutes all of us in our essential
being as subjects in the world. Indeed, these considerations of the
economy of labor time (“you paid for it” - “and if you
haven’t, you’re giving us your time” - “listen properly,
otherwise it just becomes a waste of time”) are a testament to the
fundamental integrity which underlies this effort.
And on that note, and as a thank you to Mattin and Taku Unami, I
offer the following from the Grundrisse:
“Labour
time as the measure of value posits wealth itself as founded on
poverty, and disposable time as existing in and because of the
antithesis to surplus labour time; or, the positing of an individual’s
entire time as labour time, and his degradation therefore to mere
worker, subsumption under labour.”
Tochnit Aleph (Berlin)
Disciplined & disciplining.
Metamkine
(France)
Mattin (voix) et Taku Unami (guitare). Octobre 2007. 'Attention',
malgré l'instrumentation, il ne s'agit pas de chansons au coin
du feu
la fleur entre les dents. Mais d'ailleurs de quoi s'agit-il exactement
? Improvisation ? Provocation ? Interrogation ? Amateurs du genre (que
ces deux-là se développent), vous allez jouir
sévère. Dessin d'pochette
de Tomoya Izumi. Une coproduction w.m.o/r et Hibari music.
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VITAL WEEKLY
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number 600
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week 45
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MATTIN & TAKU UNAMI - ATTENTION (CD by w.m.o/r/Hibari Music)
File under 'practical jokes' this one. Taku Unami plays a guitar, but
produces not many sounds throughout the entire seventy-three minutes. A
note here, silence, a note there. Ok. That's one the right channel. On
the left channel
there is Mattin rambling about this music, and that you should play it
at the best possible installation, and asking if you are still there.
'Go Buy This CD' is also a statement, followed by lengthy silence, as
all of his remarks
are one liners, statements, but hardly do make a coherent text. We all
had a good laugh and then played some music. (FdW)
Bagatellen

Mattin/Taku Unami
Attention
w.m.o/r – hibari
h.mo/r 03
OK, then. On the one hand, we have Unami playing spare, mostly
pure-toned guitar notes, doling them out one at a time in a loose,
fairly desultory manner, switching later to fuzzed sounds. On the
other, we have Mattin, talking. His first words, several minutes in,
are “Turn up the volume.” I didn’t comply. He continues, “I said, ‘Turn
up the volume!’” and then proceeds to berate me for not having a good
enough stereo system. I chuckle. It becomes swiftly apparent that
Mattin has been browsing the sort of fora you’re reading now,
collecting the kinds of dopey arguments and discussions that ensue
about equipment, listening habits, proper volume, seriousness of
listening, environment, etc. and is, rather playfully but not without
some sneering, tossing it back into our faces. For about 74 minutes.
Goodness knows there’s a wealth of material to be thus lampooned and
it’s amusing as far as it goes even if the occasional pinprick
irritates by penetrating closer to the bone than one would like. Do I
ever need to return to it again? Not likely (though Unami’s playing has
a minimal amount of charm). But, like an elbow to the ribs, it makes
its point and we can move on. One can, of course, insist on listening
to it as pure sound, ignoring its intent. Not easy, but it does give
the listener a malicious sense of satisfaction…
n.b. I’m not quite sure if it’s intentional or not, but the
typography on the disc itself might be intended as a sly take-off on
that found adorning given Lovely Music Ltd. release.
Bad
Alchemy # 57 (Deutschland)
